Friday, December 11, 2015

Is Modi building a DhArmic BhArat?


The other day I was reading “AntarArtha DEvi BhAgavatam” and came across the definition of Dharma. It says, Dharma is the nourishing milk giving Cow with its four feet as – Satya, Saucha, BhUta-Daya and NishkAma-dAna/Karma.

This made me wonder if the current Prime Minister of India, Sri Narendra Modi is subtly building a DhArmic-RAshtra thru many English sounding schemes. Let us explore:

The first foot of Dharma is Satya.

What is Satya for a society like BhArat? It is nothing but the true essence, nature, spiritual character of BhArat and BhArat alone. This is exactly how Sri Modi described BhArat in his Idea of India speech on the floor of Indian Parliament. In summary, Modi’s definition of Satya (or Idea of Bharat) is - SatyamEva JayatE (Only Truth Prevails), PaudhA me bhI paramAtma hota (Plant life too is the god-consciousness), AppO deepO bhava (Just be a light unto yourself), Tena Tyaktena Bhunjitha (Renounce and Enjoy), Om Sarve Bhavantu Sukhinah, Sarve Santu Nir-Aamayaah | Sarve Bhadraanni Pashyantu, Maa Kashcid-Duhkha-Bhaag-Bhavet | (May All become Happy, May All be Free from Illness. May All See what is Auspicious, May no one Suffer.), Naari, tu Naarayani (Woman, you are none other than Narayani/Goddess), Janani Janma-bhoomi-scha Swargadapi Gariyasi (one's mother and motherland are dearer to him/her than heaven) and so on…

We have heard many of these Satya-vaakyas throughout our life as we celebrated our Bharatiyata. None of the Abrahamic ideologies like Islam and Christianity, nor the modern ideologies like Communism, Socialism and Secularism talk about Satya/eternal-Truth in these constructs. In fact, all the non-Bharatiya ideologies stand against more than one of the above “Ideas of Bharat”. Thus Modi’s definition of Satya is nothing but Veda-Dharmic Satya!

Second foot of Dharma is Saucha.

Bhagavatgita explains that Saucha as combination of Subhrata, Swachata, Sundarata and Pavitrata. Subhrata means getting rid of filth and corruption amidst us. Swachata is the process of adopting the set of practices that help maintain health and prevent corruption. Sundarata is the body of aesthetic knowledge that makes our surroundings and society a celebration. Finally Pavitrata brings the sense of reverence towards our own surroundings, society and nation.

If we closely observe various schemes initiated by Modi Sarkar, we can see the ground work to bring Saucha to Bharatiya society and consciousness to will eventually lead to the Satya (Idea of Bharat) described above. Programs like Toilet construction, Swacha Bharat, Smart Cities, Model villages, Namami Gange and religious-tourism circuits are all part of this Saucha-Bharat initiative.

When completed, these programs together will increase the Saucha-Quotient of India to Vedic-Bharat levels.

Third foot of Dharma is BhUta-Daya.

BhUta-Daya consists of two parts. The first aspect of BhUta-Daya is reverence of kindness to and protection of flora-fauna of Bharat. This is stemmed from the root consciousness of Vedic-Bharat that says “PaudhA me bhI paramAtma hota”. The Bharatiya concept of BhUta-Daya cannot be found in any of Abrahamic ideologies that are ruling rest of humanity. All these Abrahamic ideologies view the nature as something meant for human consumption (God created earth for human consumption).

This is the angle from which we must see the Ban on Beef and anti-Cow-Slaughter movements. When Hindus agitate against Cow-slaughter, they aren’t denouncing only cow-slaughter but supporting goat/chicken slaughter. Cow is the symbol of all animal-world in Hindu lore. It is same as Indian parliament being the symbol of our democracy and any attack on the parliament is seen as an attack on Indian democracy and dealt accordingly. So when a Hindu is agitating against cow-slaughter, one is agitating unnecessary consumption of animal meat/products. As someone said, a Bharatiya killing an animal out of hunger is a reflection of poverty of the nation, a Bharatiya killing animal for taste is one living in lowest level of human consciousness a.k.a ignorant (For one can get same/better taste in vegetarian food) and finally a Bharatiya killing an animal for pleasure is nothing but an Asura to be punished/killed.

Modi Sarkar’s stand on these issues are to enforce better living conditions in animal farms and to ban export of animal products. We have to understand that the indigenous breeds of cattle and flora-fauna are natural evolution over millennia to survive and sustain in indigenous climatic conditions. Foreign imports can give only temporary reprieve and can never be a permanent solution.

The second part of BhUta-Daya is to develop our forestry, natural eco system so it facilitates and nurtures next level of human evolution. The impact/results of this can be seen only in long scales of time often going beyond hundreds of years. Modi Sarkar’s focus on environment, renewable energy and economy and river-cleaning projects like Namami Gange project has the potential to create such a mutually supporting and sustaining eco-system.

Fourth foot of Dharma is NishkAma-Karma/dAna.

At Rashtra level, NishkAma-Karma translates into a corruption free and efficient governance system. The administration is represented by people working in and representing various arms of Rashtra. They are expected to work towards the glory of Bharat without narrow-minded translations and comparisons of their services and sacrifices into monetary gains. For example, recently there was a social media outrage about an IAS officer’s salary being higher than a soldier’s posted in Siachen. This is not only a ridiculous argument but also an insult to both the soldier’s karma/action as well as that IAS officer’s. Karma of any Bharatiya, be one is a teacher, soldier, doctor, riksha-puller or a farmer, is no higher or lower than anyone else's.

Modi’s focus on minimum government maximum governance and SabkA sAth, sabkA vikAs are the foundations of this NishkAma karma awareness. It enforces the sense of belonging and awareness among BhAratiyAs that their individual success/action/well-being comes from collective success/action/well-being.

NishkAma-dAna in this context represents the state support to poor and down-trodden. Not every action/profession can result in monetary results. There could be many reasons. But we cannot condemn a small farmer or daily-laborer or unemployed post-graduate for their poverty. The nation as a whole has to offer them a basic level of social security that ensures that no Bharatiya goes hungry, unhealthy or lack an opportunity to succeed.

This is where Modi Sarkar’s schemes such as Jan Dhan Yojana, Universal Social Security, Universal Health and Life Insurance scheme and MUDRA bank etc come into picture. All these schemes, as they gain traction, will form the foundation of Nishkama-dAna aspect of Dharmic Bharat.

Conclusion

Seen from this perspective, we can safely conclude that Sri Narendra Modi is establishing the foundations for a Dharmic Bharat, whose viswarUpa may appear in a decade where Bharat grows to become a $20T economy where Bharatiyas enjoy first-world Human Development Indices with minimum environmental foot print and without compromising on their natural Dharma that is Sanatana Dharma!

At this juncture it is important for all Bharatiyas to not get distracted by secular propaganda and become part of Sri Narendra Modi’s Yajna in regaining our Viswa Guru position sooner than later.


This is the single most service every Bharatiya can do to oneself, to our motherland and entire humanity

Swasti!

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